Category Archives: Treaty People

A Journey to Manitoulin Island – notes on a voyage of reconciliation

by Maggie Panter

Coral Petzoldt and I set out on a bright Saturday morning for a trip to Manitoulin Island to Connect to the Land, a tour organized by some folks from Church of the Redeemer and Trinity St. Paul’s.

There were nine of us, three folks tented, one stayed in Little Currant, and the rest were housed in cottages overlooking the water.

We attended a church service in Kagawong, St. John the Evangelist, the mariners’ church. Fr. Aiden has five children that he is responsible for! We spoke to the head of the Historical Society in Kagawin and visited the Old Mill Heritage Centre after walking along the Bridal Continue reading A Journey to Manitoulin Island – notes on a voyage of reconciliation

Walking With Our Sisters

Walking With Our Sisters
Website: www.walkingwithoursisters.ca
Facebook: https://www.facebook.com/WWOSTO/
Twitter @wwos1 #wwos
Instagram: wwos_to

This October in Toronto, there is a very special opportunity to honour and remember the more than a thousand, Indigenous women, girls and Two Spirit people who have been murdered or remain missing. Walking With Our Sisters is a commemorative art installation hosted at the Aboriginal Education Centre, at 16 Phin Avenue, near Donlands and Danforth, from the 15th to the 22th of October.

Walking With Our Sisters is a national community based commemorative project of nearly 2,000 “vamps” — the tops of moccasins that have been intentionally left unfinished signifying the loss of unfinished lives. More than an art exhibit, this ceremony invites you on a journey to remember the losses, to honour grieving families and to work for change. Continue reading Walking With Our Sisters

Celebrating Canada’s Long History

July 2, 10:30 am. We gather with each other and with Treaty Canoe. We will sing together, hear readings from Ryan McMahon, Christi Belcourt and the Gospel. We will reflect on our country, history and ourselves and respond as we are called and able. We will share the gifts of the land and of human hands. Please join us. Continue reading Celebrating Canada’s Long History

Treaty Canoe at Holy Trinity

Treaty Canoe

Treaty Canoe by Alex McKay (1999, 12’x24”x32”,) is a performance/sculpture/installation that is made from cedar, copper wire, birch bark, red-ribbon, glue, and treaties hand-penned onto hand-made linen paper. Using dip pen and ink, treaties were performatively transcribed by many hands.

Keith, and the Treaty People circle have been working to bring an art installation called Treaty Canoe (Alex McKay, artist) to Holy Trinity as part of our journey toward reconciliation. Most recently displayed publicly at Osgoode Law School early last year, this piece was created in 1999, long before ‘reconciliation’ entered the general public’s mind as an idea. Encumbered, as so much of reconciliation work is, by conversations of appropriation and our understanding of history and relationship, this work will help us become more aware of the treaties which enable the existence of Canada and our responsibilities to each other.

We are hoping this will allow us to engage more of the public in the conversation as they visit our space and see Treaty Canoe suspended from our ceiling, just out of reach. We would welcome the help of any members of the HT community in interpreting and spreading the word–whether you are part of People Presence, the Sunday worship group, the refugee committee, Christmas Story, hospice, housing, or one of “the guys.”

We’re still finalising details, but are hoping that the installation will begin before the end of June and run into mid-September.

Artist’s statement:

Volunteers, most having never read a treaty, in a de-colonial gesture, undertook a close reading, and then reluctantly and poignantly signed the contracts in the stead of their original faithful negotiators.

Treaty Canoe speaks of mutual, sacred bonds of honour and makes clear that we are all treaty people. When exhibited it hangs by a thread balanced on a central pivot point above its centre thwart. It responds to the slightest breeze of a passer-by, rocking and turning. Lit from above the craft becomes translucent; in casting a shadow it becomes two canoes, floating in the same current on separate but parallel courses. The transcription process is one of claiming ownership, and responsibility, if not for the past, then the present and future of our relationship.

We are all treaty people”

Alex McKay

 

Niigaani-gichigami: Gratitude Walk and Festival, June 16th

Friday, June 16th,

6pm Sherbourne Waterfront

7pm BBQ St. James Park, King and Church St.

We would be honoured to have your presence amongst us in prayer and witness as we seek to come together as a diverse community to acknowledge our interdependence on one another, our faith traditions, the land, and the water we live on. This festival is interfaith and intends to express gratitude for Lake Ontario (Niigaani-gichigami in Anishnawbe, Ontario is the Huron-Wendat name). The June 16th Gratitude Walk and Festival will begin with  Loreen Blu Waters opening us in a water ceremony, followed by prayers and songs offered by different faith leaders. Continue reading Niigaani-gichigami: Gratitude Walk and Festival, June 16th

Summer positions at Holy Trinity

This summer, Church of the Holy Trinity is looking to hire two students for summer positions at our church.

A Community Worker and a Concert Co-ordinator and Vistor Guide.

Please find detailed postings attached here. Application deadline is Friday, May 26. Send cover letter and resume to ht@holytrinitytoronto.org.

Canada By Treaty: Histories of a Negotiated Place

April 28 – May 25, Hart House Map Room Exhibit 

The exhibit explores treaties, those legal agreements with Indigenous peoples that allowed non-Indigenous people to live on and own land in what is now Canada. The four-week exhibit responds to the 150th anniversary of Confederation by explaining in accessible language the long history of treaty making, and how and why these agreements were essential to the foundation of modern Canada. Co-curated by fourth year undergraduate James Bird, Nehiyawak (Cree), Indigenous Studies and Architecture, and Department of History Professors Laurie Bertram and Heidi Bohaker, the exhibit draws on content created by students in Professor Bohaker’s Fall 2016 joint fourth year/graduate seminar “Canada By Treaty.”

More information at UofT website

Walking Taddle Creek @ Church of the Holy Trinity

When: Saturday, April 29 at 10:45 AM

Meet: Church of the Holy Trinity, 19 Trinity Square

As part of our exploration of the land we are a part of and its history, we will be taking a walk along Taddle Creek with Helen Mills of Lost Rivers. We hope that anyone who considers themselves part of our neighbourhood will join us as we ground ourselves in this place.

This walk is part of a larger project of understanding ourselves as part of this land. You can read more about that here.

Taddle Creek has been out of sight a long time, but there have been a number of articles and efforts to bring it back to light. Here is a post on BlogTO from 2012

We plan to leave promptly at 11am and return for lunch at 1pm. Please RSVP to knunn@holytrinitytoronto.org if you intend to come.

A sip of ancient water

March 19, 2017; Holy Trinity.
Exodus 17: 1-7; John 4: 5-42

I’m sharing this image today by Issac Murcdoch on the pulpit in gratitude and respect to all the water keepers who are currently on the front lines of the struggle to protect sacred water. I made a small
handout on the 2017 Water Walk with Josephine Mandarin if you would like to know more.

Water is primal.

If you think about it, this planet should really be called water, not earth, since more than 70% of the surface is water, not land. Water — there there can be no life without it. Our bodies are 60% water – we are made of it. It’s the building block of our cells, the body’s transport system, a shock-absorber, it helps to regulate our temperature. Just give your hands a squeeze together and remind yourself that we are full of water – hopefully this doesn’t cause a mass exodus to the bathroom. Here’s the cool part, or the scary part, depending on which way it goes, not only are we full of water, but we are full of the water that’s around us. So if you’ve lived your life in Toronto, your body is 60% full of Lake Ontario.

Every time I hear it, I also find it quite marvellous to remember that the overall amount of water on the planet has remained the same for the last billion years. So we are made of the water that dinosaurs sipped. We are connected to this lake that in its ancient form was home to giant beavers, that was known as Skanadario, or sparkling water to Haudenosaunee people.

Read the full homily in this PDF document

becoming part of the land

As part of our ongoing work and hope for reconciliation with indigenous people, we realise that we need to change our understanding of who we are and to whom we belong. Through the season of Lent this year, we will be exploring our relationship with the land we share–the land our building is part of, the land we live on, the other people who share this land.

We invite any and all who share this place with us to join us in this process:

More information will be added to this page as details firm up. If you would like to  be notified of specifics or to ask questions, feel free to contact Keith at knunn@holytrinitytoronto.org