“While I still smart with the memory of that ruler striking my left wrist many years ago, I know that this is mild compared to the abuse, rejection, death, disease and discrimination measured in a thousand brutal ways that many have experienced through misogyny, colonialism, slavery, homophobia and too many other wrongs. ”
The full text of Michael Shapcott’s homily from August 13 is below.
How Big is the Tent We Call Home?
Notes for a Sermon by Suzanne Rumsey
Holy Trinity, August 20, 2017
From “Coming Home,” by Katharine O’Flynn. The year is about 1922; the place, southeastern British Columbia:
Fernie. Cranbrook. Yahk. His excitement grew. Here was a mountain that looked familiar. Could it be Goat? Yes. Yes. That was surely its peak. And here was the siding for the mine. Then the trainman came along the aisle shouting, ‘Creston! Creston is the next station stop. Creston next.” …The train puffed to a standstill, sending out clouds of white steam. The trainman set the nobbled brown stool on the platform, and reached up to give Charles a hand, but the boy was already running along the platform towards outstretched arms. “Gran! Gran!” he was shouting, “I’m home!” Continue reading How Big is the Tent We Call Home?
+In the name of God our Maker, Jesus Living, and the Fulfilling Spirit, Amen.
[When Sherman said that we were cutting things down to make the service shorter, I thought that here was a chance for me to expand the homily—and I have a bit—especially here to make the connections clearer— though those of you who heard it, will recognize that I moved from the text more than just here and there—and what was also apparent (I am sure), was that I was cutting like mad as I was preaching—even when we had some competition from one or more of our visitors] Continue reading Freedom to Love
Homily for 4th Sunday after the Epiphany
Readings: Micah 6:1-8 Psalm 15 1 Corinthians 1: 18-31 Matthew 5:1-12
All of our scripture readings today have something in common. Although each is speaking to a different context, they all have something to do with the new identity that comes with becoming a permanent resident in the commonwealth of God. Micah challenges the assumptions of a religion dominated by a focus on ritual sacrifice. Jesus turns the values of the world upside down. And Paul elaborates on the theme that down is the new up. Continue reading Foolishness, Hopelessness, and Walking Humbly with God
Readings: Isaiah 60:1-6 Ephesians 3:1-12 Matthew 2:1-12
Sherman Hesselgrave, homilist
Epiphany is about revelation, disclosure, making one’s presence known, shining a light on things. In the Christian tradition, the season of Epiphany is a time when we hear the stories of God’s self-disclosure through the public ministry of Jesus, beginning with Jesus’ baptism by John the Baptist in the River Jordan. We will hear more about that story next week. Today’s gospel is a flashback to a kind of magical story—although I don’t suppose ‘magical’ is the correct adjective that goes with Magi, who appear from a distant eastern land in Matthew’s narrative of Jesus’ infancy, on account of their astrological reading of the stars. Continue reading Journeys to Light: An Epiphany Homily
Susie Henderson shared this homily in worship on Sunday, August 30. The readings were: Deuteronomy 4:1-2, 6-9; Psalm 15; James 1:17-27; and Mark 7: 1-8, 14-15, & 21 -23. Read August 30 Holy Trinity Homily – Susie Henderson
Church of the Holy Trinity – March 6, 2005 Homily
by Marilyn Dolmage
It’s been interesting for me to learn more about how worship is planned and shared at Holy Trinity – from this chance to participate. Susie invited a group of us to take part in Lenten worship and we all commented on how much we enjoyed the participatory nature of worship at HT and then had to get busy participating. But that contribution is wonderful.
And I greatly appreciate the support I have received from others in the Lenten worship series – Ian’s offer to coordinate; and meeting with Ian and Malcolm and my friend Betty; with Becca for the music; and Sara checking if I am okay. Continue reading Every one is expected. Everyone is included.