As Canadians and Christians we feel a lot of social pressure to be nice. To not cause trouble. Especially for folks who seem nice. Nobody should be distressed. Let’s keep everything, on the surface anyway, agreeable and pleasant. Well that’s nice isn’t it? Sometimes it’s even a good thing. But sometimes what is required is real honesty. Whether that’s telling our true feelings to a friend who needs to know, or speaking a difficult truth to those in power. Or even challenging our own assumptions.
You and I, we are standing on the edge of the wilderness with Jesus; you and I, on this first day of Lent, driven by the Spirit; you and I, on this Ash Wednesday, made of earth and water. Remember you are dust and to dust you shall return. Today, whatever our justice ministry, we are invited, reminded, compelled, driven to enter into the wilderness to confirm our identity, to remember our names, and to reclaim our integrity, finding each other along the way. Continue reading On the Edge of Wilderness→
Tay Moss, incumbent at Church of the Messiah, is producing a Lenten reflection series for the Anglican Church of Canada. As a visual backdrop, he is filming churches at night. Quite a fascinating process. I worked with Tay to film Holy Trinity as the setting for the second installment. I had no idea at the time what the text would be. In watching this today, I found his take on temptation quite interesting. You can watch below or follow the whole series at the national web site.
Today’s two Bible readings involve Faith and Mystery.
The Doxology in Romans tells the faithful that God “alone is wise.”
And we read in Luke that “Nothing will be impossible with God”:
Here, Mary and Elizabeth faithfully accept the mystery that pregnancy involves for every woman, but especially for them.
Their babies will fulfill predictions in the Old Testament.
How puzzling that the Messiah will come – not as a King…
but as a baby born into very humble and risky circumstances.
We know that the message he will one day communicate will be full of tensions, riddles and paradoxes.
People who are poor, sad, insulted, isolated, and persecuted are to have high status in this new kingdom … how can that be?
The Gospel radically challenges relationships of power. Continue reading Re-Membering: Rights and Relationships→
This past week, I posted a short note on the Holy Trinity e-list with observations from my past weekend at Canterbury Cathedral – the ‘Mother Church’ of the worldwide Anglican Communion.
As we are in the midst of a conversation here at Holy Trinity on liturgical formation – how we shape and express our faith in worship services – Lee very kindly invited me to share a few thoughts from Canterbury this morning. We will continue the conversation after the service in our adult forum.Continue reading “Not in the Bible!”→
I stumbled across a great article online. I think it puts the struggle to be faithful today in a helpful light:
Our job is to offer the wisdom of scripture: “Seek justice, love kindness, walk humbly with God.” …
Admittedly, it is a very wide mandate. So much justice-seeking to be done – justice for the land, suffering from runaway oil and gas exploitation and factory farms that are anything but kind. Justice in the face of agri-business that seeks a quick profit, not the long, slow, humble walking with the seasons and the soil that sustains it for our grandchildren. Justice for workers, suffering from anti-union legislation and secret trade deals that disempower them. Justice-seeking as new security legislation threatens to turn CSIS into a secret force, policing those whose legitimate protests – against a pipeline, say – might be construed as “interference with critical infrastructure.”
Homily given by Sherman Hesselgrave at a service held at St James Cathedral, Toronto, on February 1st, 2015, The Eve of the Feast of the Presentation of Jesus, to recognize parishes in the Diocese that have been engaged in ministry with refugees.
Malachi 3:1-4 Psalm 84:2-3, 5-6 Hebrews 2:14-18 Luke 2:22-40
In 1956, the Hungarian Revolution started with thousands of students marching peacefully through the streets of Budapest demanding an end to the Soviet occupation of Hungary. It was October 23rd, the day I turned four years old. The revolution had a short life, however. Twelve days later Nikita Khrushchev sent in the Red Army and the Hungarian forces were defeated. 200,000 Hungarians fled to the West, and about 6,000 of those refugees found their way to Ontario. We lived in Fort William at the time, and my father was the pastor of a Lutheran congregation that helped to settle one of those families. Their son was a little older than I, and I can still (believe it or not) visualize the red and green checked shirt that they gave me as a gift. I was too young to understand the political complexities, but I knew that this family who spoke a different language had come from far away and they needed our help making a new start.Continue reading Refugee Service Homily→